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Covid-19 Sentry

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Contents

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From Preprints

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From Clinical Trials

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From PubMed

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From Patent Search

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Daily-Dose

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Contents

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From New Yorker

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From Vox

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+The oppressed stands with the oppressed.#Palestine stands with #Ferguson. pic.twitter.com/hxK94VqfsO +

+— Abbas Sarsour (@iFalasteen) August 14, 2014 +
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+In 2015, more than 1,000 Black organizers and intellectuals signed a solidarity statement condemning Israel’s lopsided war on Gaza and stranglehold on the West Bank. That year also saw the release of a stylish video titled “When I See Them I See Us” that featured African American figures, from activist Angela Davis to singer Lauryn Hill, highlighting the “similarities, but not sameness,” of Black and Palestinian subjugation and resilience. +

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+BLM, which rejuvenated mass African American protest amid the bourgeois racial politics of the Obama years, also provided a new framework for fashioning Black and Palestinian affinities. +

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+Progressive, youthful Black organizations, from the Dream Defenders to Black Youth Project 100 (BYP100) to the Malcolm X Grassroots Movement, embraced Palestinian liberation as a core element of their global agenda. +

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+Some members of these and other African American groups toured Palestinian territories as part of international delegations, then returned to the US to circulate accounts — overwhelmingly absent from Western reportage — of the barbaric conditions of life under Israeli occupation. Often, such travelers were struck by the warm hospitality of the Palestinians, who appeared eager to forge cultural and social links to Black America. +

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+ Bilgin Sasmaz/Anadolu Agency/Getty Images +
+A protester waves Palestinian flag in solidarity with people in Gaza during a demonstration against police violence after Michael Brown’s death in Ferguson, Missouri, on August 16, 2014. +
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+Meanwhile, African American thinkers such as journalist Marc Lamont Hill and author Michelle Alexander braved vilification to denounce Israeli practices of “apartheid” and “ethnic cleansing.” +

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+Similar acts of solidarity unfolded during the recent, bloody siege of Palestinian civilian populations by the Israeli military. Groups such as Black Lives Matter of Paterson, New Jersey, have decried the wildly uneven violence unleashed on Palestinians in East Jerusalem, Gaza, and Israel, and have called on the US, which funnels $3.8 billion to Israel in military aid annually, to stop sponsoring the carnage. +

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+Such expressions of kinship do not erupt spontaneously. Many of the latest manifestations of African American-Palestinian mutuality reflect the work of US organizations such as Existence Is Resistance that have designed political education campaigns to counter Western erasures and distortions of Palestinian socio-historical realities. +

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+But to gain a fuller picture of African American outlooks, one must weigh such comradely efforts against deep dimensions of ambivalence. In truth, the Palestine issue generates no more consensus among Black Americans than it does among Americans more broadly. +

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+Black people aren’t immune to the American ignorance of foreign conflicts +

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+There will always be those African Americans who oppose, on ideological grounds, the right of Palestinians to self-determination and territorial restoration. Many such individuals belong to churches that propagate essentialist theories of “Judeo-Christian” values or otherwise promote Christian Zionist beliefs. +

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+Some African Americans are simply accommodationists who refuse to challenge the foreign policy dictates of US elites. Others harbor real admiration for Israel, in some instances seeing the state as a model of uncompromising sovereignty and ethnocentrism that Black nationalists should attempt to emulate. +

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+But the opposite of solidarity is not antagonism; it is indifference. Black people are hardly immune to the ignorance with which so many Americans view foreign, nonwhite populations. Victims of white supremacy, African Americans are nevertheless fully capable of internalizing and reproducing the racist, Orientalist tropes that have buttressed imperial ventures within and beyond the Arab world. +

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+As members of a marginalized population, some Black Americans are loath to bear the social costs of open identification with Palestinians, a stigmatized group located thousands of miles away. In the end, many Black people may lack the desire or knowledge to contest framings of Israel-Palestine as a hopelessly intractable conflict rooted in ancient hostilities. +

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+Nor has the compass of African American political conscience always pointed toward Palestine. Prior to the mid-1950s and ’60s, when events such as the 1956 Suez Crisis and the 1967 Arab-Israeli War underscored the imperialist nature of the Zionist project, many African Americans supported statehood for Jewish refugees. Like other Westerners, they tended to overlook the violent displacement of Palestinians that accompanied the creation of Israel in 1948. +

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+Still, it is safe to say that African American perspectives on Palestine remain well to the left of those of the American majority. +

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+Solidarity is never predetermined — it must be reconstructed by each generation +

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+As demands for Palestinian liberation gain international momentum, buoyed by the Boycott, Divestment, and Sanctions (BDS) movement, the relative independence of social media, and the painstaking labor of countless activists, expressions of Black kinship with Palestinians may continue to expand. +

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+But if they do so, it will not be the result of mere similarities between African American and Palestinian oppression. Connections, of course, do exist; both populations face conditions of “internal colonialism,” including racialization, dispossession, underdevelopment, and state violence. However, no perfect analogy exists between Black and Palestinian suffering. Parallelism alone cannot foster a sense of shared fate. +

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+For African American camaraderie with Palestine to become a truly popular ideal, broad segments of the Black rank and file must recognize the global scope of white supremacy. They must see the need to form insurgent, international alliances across lines of color and culture. These principles must transcend the ranks of seasoned organizers, galvanizing those who lack firsthand experience with anti-racist and anti-imperialist campaigns. +

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+ Ed Jones/AFP via Getty Images +
+Demonstrators gather for a “rally for Palestine” in Queens, New York, on May 22. +
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+The complexity of African American political aspirations suggests that such an awakening is entirely possible. The Black working classes have never equated their own freedom with the demise of formal segregation, or with the prospect of greater social inclusion within the apparatus of American empire. They have rarely let parochialism constrain their visions of a more just and egalitarian world. +

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+I suspect that in the final analysis, many Black people can fully appreciate the Palestinian cause, a protracted struggle for land, autonomy, and cultural redemption that posits the total dismantling of domination as the horizon of human dignity. +

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+Solidarity is never predetermined. It must be reconstructed by each generation. I draw hope, therefore, from the scattered evidence that, practically everywhere, an insurgent spirit is spreading. +

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+During the recent Ithaca march, I spotted on the sidelines a cluster of young African American men. They appeared to be non-students — members, perhaps, of the town’s tiny, working-class Black community. They watched intently but did not join the throngs of chanting protesters. “Black and Palestinian liberation,” I shouted in their direction, and raised a fist. They said nothing. Yet one of them signaled his approval by wrapping me in a spontaneous hug. +

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+Russell Rickford is an associate professor of history at Cornell University. +

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+Which presumably conflicts with the AP’s policy that “employees must refrain from declaring their views on contentious public issues in any public forum.” +

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+Wilder has also retweeted several other tweets about the conflict, and the AP says that “Retweets, like tweets, should not be written in a way that looks like you’re expressing a personal opinion on the issues of the day. A retweet with no comment of your own can easily be seen as a sign of approval of what you’re relaying … unadorned retweets must be avoided.” +

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+But let’s be clear: Wilder was working out of the AP’s Phoenix newsroom, half a world away from its former offices in Gaza, which were destroyed this month by Israeli airstrikes. Firing her doesn’t “safeguard” the AP’s ability to report on the conflict in any way. All of this tweet-parsing is ridiculous and shameful. The most charitable explanation is that her managers really didn’t like a handful of tweets their new hire had made — which is something they could resolve without firing her. But firing her days after she became the target of a political campaign is an explicit capitulation, and a green light for other groups to target other journalists with similar efforts — which they most certainly will. +

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+It’s worth noting that we still haven’t heard directly from anyone at the AP about its side of the story in any detail. In a memo distributed to AP employees this weekend, executives wrote that “much of the coverage and commentary does not accurately portray what took place,” but didn’t offer their own version of events. +

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+But if the premise of the AP’s actions is that the appearance of wrongdoing is as important as the act itself, then the AP is the guilty party here: It’s signaled that it will throw its journalists under the bus at a moment’s notice if people on Twitter complain loudly enough. And while the AP has told employees it intends to have an internal “conversation” about its social media policy, my hunch is that it’s still going to be fundamentally uncomfortable with a point of view common among journalists in 2021 — which is that they have points of view, and pretending otherwise is dishonest. +

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+Wilder’s firing is one inflection point in a complex and evolving debate about journalistic objectivity that’s usually addressed sideways, rather than head-on. It highlights the strain newsrooms in the US are experiencing as they try to figure out how to tell journalists what beliefs they can express publicly. And which ones they’re either not supposed to have or that they’re supposed to pretend not to have. +

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+Consider: Last year, in the aftermath of George Floyd’s murder, Americans on social media aligned, at least temporarily, behind the Black Lives Matter moment. There were few willing to defend the actions of the Minneapolis police officers who killed him or didn’t stop his murder. And social media services were bursting with people proclaiming their opposition to systemic racism and support for the Black Lives Matter movement — a movement that had been considered left-of-mainstream just a few years earlier. +

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+That momentum swept up middle-of-the-road mega-companies, like Walmart and Amazon. And it definitely included newsrooms, including my own: Last June, Vox.com managers sent out a memo reminding us that Vox journalists aren’t supposed to participate in political rallies, and to “refrain from using hashtags associated with movements and organizations we are actively covering, or publicly endorsing them.” That said, the memo added: “Racism is not a ‘both sides’ issue, and employees are free to speak out against racism and inequality.” It was a major shift. +

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+In the recent past, some mainstream journalists would announce, in public, that they didn’t vote because they didn’t want their work to be biased — or because they wanted to prevent anyone, ever, from accusing them of bias. And some of that thinking still, amazingly, exists. But it’s wildly out of step with the present moment, where debates about ideology and politics have been replaced with debates between facts and fiction. +

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+Half of Republicans, for instance, believe that the Capitol Riot “was largely a non-violent protest or was the handiwork of left-wing activists ‘trying to make Trump look bad.’” And that’s a story that requires no work at all to understand — you have to work hard not to comprehend what happened on January 6. +

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+But when it comes to Israel and Palestine, there’s nothing like that kind of clarity, even among people who generally see the world the same way you do: Declare your support for children killed by Israeli artillery in Gaza, and you may find your Slackmate or Instagram followers have a lot to say about Hamas rockets aimed at Israel, or about a spike in anti-Semitic attacks worldwide since the most recent conflict. Or, just as likely, you may hear an uncomfortable silence. And my hunch is that those responses may surprise a younger generation of journalists. +

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+Israelis and Palestinians have been fighting for decades, but we haven’t seen much of the conflict unfold during the social media age that really started in the 2010s, years after the last full-scale intifada: People have certainly employed social media as a weapon in the conflict, but that was before social media was all-encompassing, and before algorithmic design brought stuff to you before you knew you wanted to see it. Which means there’s a generation of Twitterers, Instagrammers, and TikTokers fully accustomed to sharing their views and advocating for causes online, but who haven’t seen pushback from most of their peers or bosses before. +

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+See, for example, a recent tweet from the New Yorker Union declaring support for Palestine by expressing “solidarity for Palestinians from the river to the sea.” After critics argued that the phrase was anti-Semitic — whether that’s true is also up for debate — the union deleted it. +

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+We stand in solidarity with the Palestinians who went on strike for dignity and rights. We’ve removed our original post, which used a phrase with connotations that distracted from our intended message of solidarity. +

+— The New Yorker Union (@newyorkerunion) May 19, 2021 +
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+Then again, things are changing. It used to be that mainstream American politics had room for just one response when it came to Israel and Palestine. Now some Democrats, at least, are willing to critique Israeli behavior instead of supporting the country’s actions without reservation. +

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+So are some celebrities, though there are limits to how freely they can express that. Earlier this month, Mark Ruffalo, who has a starring role in Disney’s Marvel universe, compared Israel to South African apartheid. Now he seems to have either walked back that post or something else: +

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+I have reflected & wanted to apologize for posts during the recent Israel/Hamas fighting that suggested Israel is committing “genocide”. It’s not accurate, it’s inflammatory, disrespectful & is being used to justify antisemitism here & abroad. Now is the time to avoid hyperbole. +

+— Mark Ruffalo (@MarkRuffalo) May 25, 2021 +
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+Which is a pretty good summary, maybe, of the mess we’re in right now: Americans have conflicting feelings about the Israeli-Palestinian conflict, but they aren’t quite sure about how to express that — and how publicly to do it. So of course journalists are in the same boat, but they’re also the ones who are often called on to pretend that they don’t have any opinion at all. +

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+That might have worked in the past. But it certainly doesn’t now. Which is why Emily Wilder’s story may stick with us for a while longer. +

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From The Hindu: Sports

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From The Hindu: National News

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From BBC: Europe

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From Ars Technica

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From Jokes Subreddit

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